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11-Jun-2015 19:22

Daniel was among the first Jews deported to Babylon, around 598.At that time, Susa was the capital of an admittedly curtailed Elamite empire.Collins: the language division and concentric structure of chapters 2-6 are artificial literary devices designed to bind the two halves of the book together.It should also be noted that the time settings of chapters 1–6 show a progression from Babylonian to Median times, which is repeated (Babylonian to Persian) in chapters 7–12.The last of Hays's clues is also more theological than historical: “There are also ideological differences that divide Dan 7 and 8. In fact, the very meaning of salvation changes: after a certain point, the visions do not even look for a judgment that would punish the wicked and effect salvation for the righteous in this world, but instead shift to ‘eschatological' salvation—i.e., at the end of time.”I'm far from persuaded that the difference is so stark.

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However, the most reasonable proposal is that put forward by John J.If the objection reduces to an objection against future-telling, then we have moved from historical to theological claims and we are no longer in the realm of “clues.” Surely Daniel doesn't include passages of putative future-telling as a “clue” that it's actually relating events .



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