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Would not the time and talents of the hunter be better spent in the writing of novels, which would have the advantage of bringing more grist to the mill ? 1 70 Turn pure sat gur ho, Swami^ met shakal man sansa." An Guru pe rowan lage bahot machaya sbor. Ya to us ko ap barjalo, nabin, bane aur se aur." 165 Into this forest Hath a jogi come to-day." Disciple.* " Throw away all these herbs. t The extravagance of the epithet Niranjan, a specific attribute of the deity, is noteworthy. Bahot din gae bit kune men pare, khabar nahin pai ! Main le aun gur apne ko ie ns se karh^e, Nahin, to kahega, ' Sidh Guru ko dena kuan girae ! " Nath Machhandar Sidh ne chanki die bithai : f I 195 I will not drink water from thy hand :* how canst thou call thyself a saint ? The days were when thou didst feed me with sugar and ghi and put no curds into my cup ; 365 Remember, too, the day when thou didst come of thyself into the forests. Bara mahiue Khere kat lain de, J;ervin mahine tere khol ai. Education Society's Press, Bombay ; Triibner & Co., London. It mnst not be thought that the adequate representation of a series of tales is a matter to be lightly undertaken, or one tita* can be handled with but a slender equipment for the purpose. Shameless, thou hast no shame and deceivest the world! "When thou goest in marriage to Sid^, the Kher4, with whom shall I dwell in solace ? 370 Mainun kasam Kuran de; main dharam dolandi nahin." Hir niln torke Ranjha mur pia/ Siyalan vich murli bajai. What ought the proper apprehension of an Indian folktale, for instance, to involve in the case of the original collector and! A knowledge of the particular vernacular of the narrator in its vulgar forms, and this be will find will sooner or later lead him to tread the difficult ways of Indian philology. " Guru Gorahh Nath.f " Though thou thinkest that thou hast conquered birth,t Thy Guru§ hath been thrown into a well these many days ! " Said Hir to Ranjha : " Thou art the lord of my head. Jadon R§,njhe de baji murli, katthi ho gai kul lukat. Thacker, Spink & Co., Calcutta ; Triibner & Co., London and Strasbourg; 1877. Sooner or later then it surely comes about that the student properly so called — the man of science — is left to himself. Haiga tumbare bath, Nath ; main dnkh bhar-bharke ptila. Ikloti ka hai ik putr, karo is ki prit pala." 225 Called her quickly.* Gv,ru Gorakh Ndili A " mother, hear my words. 240 The words written (by Fate) none can blot out ! He bored his ears, he put in the rings and threw the necklace round his neck. ' Alms, alms' do I stand and cry, and none cometh to give. 350 The (stony) hills would weep for Lali, and what am I that am a man ?

As long as the result of the labours of the careful have not reached very far the dilettante can easily keep pace with the best of them, and is sure to make much more show ; but the force of the old fable of the hare and the tortoise gradually becomes apparent to him, and in time he sinks further and further out of view, as he realizes that the race is not to the swift. Nikasat sar bhasbam kar dega." Ais S, bachan uchare. " Ai mere Gur Deoji ; snniye, Gorakh Nath ; 230 Mere putr ka jiwana haiga tumbare hatb. jagat men, tain jas paya." Ho rahi jai-jai-kar kuneri se blch nikala. Now is thy name immortal in the world and thou hast won glory.'" ' There were rejoicings when (the Saint) was taken out of the well. 245 All the palace began weeping, except mother Main S,- wanti. " He called ' alalch ' a second time in the palace. 260 " Mother, give me alms, the Saint standeth at the door : The Saint standeth at the door, calling ' alakh ' at the gate. I left my brother's wife Mli, that kills the flying birds (with her glances).

Personally I am much encouraged to proceed onwards, and to do what in me lies towards placing the traditions of the Panjab populations before European students by the very favourable reception that was accorded to my first attempts to grapple with this heavy task. He stands outside the door at the gate and has no fear. 280 Ik din bandi tahil kari thir palangon sej bichhai. Sida had three rings in his ears and a large turban like a boatman.



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